Property:archivistnotes
From Khyentse Lineage - A Tsadra Foundation Project
This is a property of type Text.
m
Dates vary depending on source +
Son of 'jam dbyangs rin chen rgyal mtshan and brother of Legs ldan bdud 'joms rdo rje +
n
Dates are given in accordance with Kongtrul's bio. Alternative dates are 1124-1192. +
r
Previous birth of Chos rje gling pa +
Son of mu tig btsan po, a.k.a. sad na legs. +
s
Traditionally considered to be the first Terton +
Son of Phrin las lhun grub and younger brother of Gter bdag gling pa 'gyur med rdo rje +
y
Kongtrul puts him in the 3rd rabjung, rather than the 2nd. +
ཀ
ཀུན་མཁྱེན་ཆོས་ཀྱི་རྒྱལ་པོ་དྲི་མེད་འོད་ཟེར་གྱི་ཞབས་ཀྱི་པདྨོ་ལ་ཅུང་ཟད་བསྔགས་པའི་ཀུན་བཟང་འཁོར་ལོའི་རེའུ་མིག་མཚོ་བྱུང་དགྱེས་པའི་རོལ་མོ། +
This text contains diagrams or tables (''re'u mig''), which have not yet been formatted, therefore the unicode Tibetan on this page will not display as it was meant to. Please view the PDF of the pecha in order to see the proper formatting. +
This text does not appear in the pecha, hence there are no corresponding page numbers. +
ག
This text entry also includes a one verse supplication to Chogyur Lingpa, Khyentse Wangpo, and Jamgon Kongtrul. +
In the Shechen Edition of the Rinchen Terdzo, Dwags po sprul sku has recorded the author of this text as dza ka mchog sprul (kun bzang rnam rgyal), rather than Khyentse Wangpo. +
Revealed by Khyentse Wangpo at the age of fifteen. +
According to the karchag for the Khyentse Kabab, this text was arranged by Dilgo Khyentse. +
ཉ
This text was included at the end of the previous title, but it is not mentioned in the karchag. I have extracted the content from the previous text and made it into a separate text page. +
This is included in the yang gter section of the collection and so it is cataloged as such. However, the individual treasures from which parts of the text are drawn from are not necessarily yang gter themselves. +
Since this text is included in the dag snang rgya can skor section of the bka' 'bum, I have recorded this as the parent cycle of this revelation. However, it originates with the pure vision of Dpal ldan rdo rje, so it may not be truly a part of the Fifth Dalai Lama's cycle. +
ཐ
The first two folios are of the pecha are both labeled "gcig". +
The first two folios are of the pecha are both labeled "gcig". +
folio numbers on the pecha need to be revised, as the first two folios are both labeled "gcig". +
