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From Khyentse Lineage - A Tsadra Foundation Project
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D
Mingyur Namkhai Dorje was the Fourth Dzogchen Drubwang and the seventh abbot of Dzogchen Monastery in Kham. A student of the First Dodrubchen, he was a widely venerated Dzogchen master who taught dozens of prominent masters across Kham, and forged close ties with Ninth Dalai Lama, with whom he shared a familial relationship. With the sponsorship of the king of Derge he restored Dzogchen Monastery after it was destroyed by an earthquake in 1842. +
The Fifth Dzogchen Drubwang, Tubten Chokyi Dorje was instrumental in building Dzogchen Monastery’s Śrī Siṃha monastic college into a major center of learning. Having received teachings from many of the most prominent lamas of his era, he passed on the Dzogchen teachings to countless twentieth century Nyingma lamas of Kham and Amdo. +
G
Guru Chowang is considered the second of five kingly treasure revealers, famous for the Lama Sangdu and the Kabgye Sangwa Yongdzok, among other revelations. He was an early historian of the treasure tradition and codified many elements of the tradition that became standard in later years. +
K
The Third Karmapa, Rangjung Dorje, was a prominent Karma Kagyu hierarch who also held Nyingma and Chod lineages. He was likely the first man to carry the title of Karmapa, following his identification by Orgyenpa Rinchen Pal as the reincarnation of Karma Pakshi, whom Orgyenpa posthumously identified as the reincarnation of Dusum Khyenpa. He spent much of his life traveling across Tibet and made two visits to the Yuan court in China. +
Among Tibetans of his day, Tropu Lotsāwa was most famous for building an eighty-cubit-high image of the future Buddha Maitreya, consecrated by Śākyaśrī in 1212. He was one of the significant figures in the early Tropu Kagyu, responsible for bringing the very important Indian Buddhist teachers Mitrayogin, Buddhaśrī, and Śākyaśrī to Tibet. Many of his translations, but only a few of his writings, are available today. +
Dilgo Khyentse Tashi Peljor was one of the most prominent Nyingma lamas of the twentieth century, widely known also in the West. The mind reincarnation of Jamyang Khyentse Wangpo, his seat was Shechen Monastery, which he reestablished in Boudhanath, Nepal, in 1980. After fleeing the Communist takeover of Tibet, Dilgo Khyentse settled in Bhutan. A prolific author and treasure-revealer, his compositions are collected in twenty-five volumes. Although he received novice vows at age ten, he never fully ordained, living the life of a householder with wife and children. +
L
Konchok Jungne (dkon mchog 'byung gnas) was born in Yaru Chang Tanak (g.yas ru byang rta nag) in Tsang and became an influential minister at the court of King Tri Songdetsen (khri srong lde'u btsan), under the name Langdro (lang gro). Later on he became a monk and translator, taking the name Konchok Jungne, and received the Nyingtik teachings from Padmasambhava. +
M
Do Khyentse Yeshe Dorje, considered the mind incarnation of Jigme Lingpa, was a prominent holder of the Longchen Nyingtik. He was a disciple of the First Dodrubchen. Among his students were Dza Patrul and the Second Dodrubchen. +
Mitrayogin was a highly regarded Indian teacher who flourished in the final days of Buddhism's prominence in India. He was invited to Tibet by his disciple Tropu Lotsāwa and is best known for his tantric collection known as One Hundred Transmissions of Mitra and his Letter to King Candra. +
N
Ngakgi Wangpo was the main lineage holder of the Jangter, or Northern Treasures tradition. He was the founder of Dorje Drak Monastery and served as its first throne holder. For this he earned the title of Dorje Drak Rigdzin, which was posthumously assigned to his previous incarnations; at least in some sources; Ngakgi Wangpo is occasionally known as the First Dorje Drak Rigdzin. +
Konchok Lhundrub was the tenth abbot of Ngor Monastery, serving from 1534 to 1557. He is remembered as one of the most accomplished and prestigious Ngor abbots, comparable in reputation to Ngor's founder Kunga Zangpo. +
Drangti Panchen Namkha Pelzang was the Thirteenth Ngor Khenchen, or abbot of Ngor Monastery, a post he held twice, from 1579 to 1582, and again from 1590 to 1595. +
Pelden Dondrub was the Sixteenth Ngor Khenchen, from 1618 to 1622. +
Ngorchen Kunga Zangpo was one of the most famous and influential Sakya teachers of the fifteenth century. A student of Sharchen Yeshe Gyeltsen and Buddhaśrī, he played an important role in the revitalization of the Sakya tradition following the collapse of Yuan patronage, with the establishment of Ngor Monastery in 1429, and the cultivation of support from Mustang and the Rinpung family in Shigatse. He famously engaged in a polemical debate with Khedrubje over the authenticity of the Sakya Hevajra teachings. Among his disciples were Muchen Sempa Chenpo, Gorampa Sonam Sengge, and Shākya Chokden. +
P
Pema Lingpa was a prolific treasure revealer and one of the most influential religious figures in Bhutanese history. A native of Bumtang, he trained as a blacksmith before embarking on a long career of treasure discovery and teaching across the southern Tibetan Plateau. He established as his seat the Tamzhing Lhundrub Choling Lhakhang. His lineage, continued through three lines of incarnations -- the Peling Sungtrul, the Peling Tukse and the Gangteng Tulku, dominates the Nyingma tradition in Bhutan. +
R
Rigdzin Godemchen was a Nyingma treasure revealer who discovered the Jangter, or Northern Treasures. He was posthumously known as the First Dorje Drak Rigdzin after the Third Dorje Drak Rigdzin claimed to have been the reincarnation of Lekden Dorje, who was himself identified as the reincarnation of Godemchen.
According to legend, when he was eleven years old three feathery growths appeared on the top of his head; by the time he was twenty-three there were five. Because these growths looked like the feathers of a vulture, he became famous as Godkyi Demtruchen (rgod kyi ldem 'phru can), ‘the one with vulture’s feathers’, which is generally shortened to Godemchen. Later in life he became known as Rigdzin Chenpo (rig 'dzin chen po; mahāvidyādhara) and this title has been held ever since by each of his successive incarnations. +
S
Sachen Kunga Nyingpo was the first of the Sakya Jetsun Gongma Nga, the five founding patriarchs of Sakya. These five men of the Khon family are credited with having laid the foundations for the Sakya tradition. Sachen was a layman and the third Sakya Tridzin or throne holder, a position distinct from his later designation as a patriarch. His father, Khon Khonchog Gyelpo, was the first Sakya throne holder and the founder of what became Sakya monastery. +
Smṛtijñānakīrti is sometimes considered the first translator of the "later propagation" of Buddhism in Tibet, and the figure who inaugurated the "new translations." He was primarily based in Kham, at Drentang, near Langtang Dolma Lhakhang. +
Sumpa Lotsāwa Darma Yonten was a Sakya translator who worked with the Nepali paṇḍita Jayasena on the translation of the Dākārnava Tantra and related works. He was a teacher of Sakya Jetsun Drakpa Gyeltsen. +
T
The Ninth Situ, Pema Nyinje Wangpo, was a student of the Thirteenth Karmapa and the Tenth Zhamar. He was a main teacher to Jamgon Kongtrul and the Fourteenth Karmapa. He built the Gyude Temple at Pelpung Monastery. He spent the twenty years in retreat, from about age sixty to age eighty. +
