mkhyen brtse'i bka' babs: Difference between revisions
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|header=རྫོང་སར་འཇམ་དབྱངས་མཁྱེན་བརྩེའི་དབང་པོའི་བཀའ་བབས། | |header=རྫོང་སར་འཇམ་དབྱངས་མཁྱེན་བརྩེའི་དབང་པོའི་བཀའ་བབས། | ||
|subheader=mkhyen brtse'i bka' babs | |subheader=mkhyen brtse'i bka' babs | ||
|description=The ''Khyentse Kabab'' collection, in twenty-two volumes, is structured around the notion of the seven types of authoritative transmission (''bka' babs bdun'') that were considered an essential aspect of Khyentse Wangpo's unique endowment as a highly influential promulgator of the Buddhist teachings. These seven are: 1) Oral Tradition (''bka' ma''), 2) Earth Treasure (''sa gter''), 3) Rediscovered Treasure (''yang gter''), 4) Mind Treasure (''dgongs gter''), 5) Recollection (''rjes dran''), 6) Pure Vision (''dag snang''), and 7) Aural Lineage (''snyan brgyud''). These types of transmission are common in certain Tibetan traditions, however this specific set of seven seem to have originated with Khyentse Wangpo, though he does also apply them to the revelations of Chogyur Lingpa in the biographical prayer he composed for this master after his passing. It should also be noted that these seven, as they apply to this collection, are categorized according to Khyentse Wangpo's role as a conduit of a particular teaching or practice rather than being indicative of the nature or origins of the teachings themselves. In other words, these categories are demonstrative of how Khyentse Wangpo received a certain set of teachings. Of these seven only the first, the Oral Tradition consisting of the verbal explanations and initiations passed down in a succession of teachers and their students, applies to a somewhat commonplace type of transmission that would be accessible to ordinary individuals. The remaining six involve the more extraordinary aspects of transmission that are the purview of only the most accomplished or karmically destined practitioners. The first three of these are related to the revelation of types of treasures (''gter ma''), namely those revealed from the earth, the practitioner's mind, and the rediscovery of previously revealed treasures. Recollection refers to the ability to access memories from previous lives, while the final two involve new visionary encounters with enlightened beings and the accomplished masters of the past. | |||
The ''Khyentse Kabab'' collection, in twenty-two volumes, is structured around the notion of the seven types of authoritative transmission (''bka' babs bdun'') that were considered an essential aspect of Khyentse Wangpo's unique endowment as a highly influential promulgator of the Buddhist teachings. These seven are: 1) Oral Tradition (''bka' ma''), 2) Earth Treasure (''sa gter''), 3) Rediscovered Treasure (''yang gter''), 4) Mind Treasure (''dgongs gter''), 5) Recollection (''rjes dran''), 6) Pure Vision (''dag snang''), and 7) Aural Lineage (''snyan brgyud''). These types of transmission are common in certain Tibetan traditions, however this specific set of seven seem to have originated with Khyentse Wangpo, though he does also apply them to the revelations of Chogyur Lingpa in the biographical prayer he composed for this master after his passing. It should also be noted that these seven, as they apply to this collection, are categorized according to Khyentse Wangpo's role as a conduit of a particular teaching or practice rather than being indicative of the nature or origins of the teachings themselves. In other words, these categories are demonstrative of how Khyentse Wangpo received a certain set of teachings. Of these seven only the first, the Oral Tradition consisting of the verbal explanations and initiations passed down in a succession of teachers and their students, applies to a somewhat commonplace type of transmission that would be accessible to ordinary individuals. The remaining six involve the more extraordinary aspects of transmission that are the purview of only the most accomplished or karmically destined practitioners. The first three of these are related to the revelation of types of treasures (''gter ma''), namely those revealed from the earth, the practitioner's mind, and the rediscovery of previously revealed treasures. Recollection refers to the ability to access memories from previous lives, while the final two involve new visionary encounters with enlightened beings and the accomplished masters of the past. | |||
|categories=mkhyen brtse'i dbang po's writings | |categories=mkhyen brtse'i dbang po's writings | ||
|imageDivClasses=grayscale30 | |imageDivClasses=grayscale30 | ||
|sectionTemplate=KababSections | |||
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Revision as of 11:05, 9 August 2021
The Khyentse Kabab collection, in twenty-two volumes, is structured around the notion of the seven types of authoritative transmission (bka' babs bdun) that were considered an essential aspect of Khyentse Wangpo's unique endowment as a highly influential promulgator of the Buddhist teachings. These seven are: 1) Oral Tradition (bka' ma), 2) Earth Treasure (sa gter), 3) Rediscovered Treasure (yang gter), 4) Mind Treasure (dgongs gter), 5) Recollection (rjes dran), 6) Pure Vision (dag snang), and 7) Aural Lineage (snyan brgyud). These types of transmission are common in certain Tibetan traditions, however this specific set of seven seem to have originated with Khyentse Wangpo, though he does also apply them to the revelations of Chogyur Lingpa in the biographical prayer he composed for this master after his passing. It should also be noted that these seven, as they apply to this collection, are categorized according to Khyentse Wangpo's role as a conduit of a particular teaching or practice rather than being indicative of the nature or origins of the teachings themselves. In other words, these categories are demonstrative of how Khyentse Wangpo received a certain set of teachings. Of these seven only the first, the Oral Tradition consisting of the verbal explanations and initiations passed down in a succession of teachers and their students, applies to a somewhat commonplace type of transmission that would be accessible to ordinary individuals. The remaining six involve the more extraordinary aspects of transmission that are the purview of only the most accomplished or karmically destined practitioners. The first three of these are related to the revelation of types of treasures (gter ma), namely those revealed from the earth, the practitioner's mind, and the rediscovery of previously revealed treasures. Recollection refers to the ability to access memories from previous lives, while the final two involve new visionary encounters with enlightened beings and the accomplished masters of the past.
