Property:BiographicalInfo
From Khyentse Lineage - A Tsadra Foundation Project
This is a property of type Text.
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His father was Rigdzin Gyurme Tsewang Gyelpo (rig 'dzin 'gyur med tshe dbang rgyal po, d.u.) and his mother was Tsultrim Tso (tshul khrims 'tsho, d.u.). His clan was Chakgong (lcag gong). His paternal grandfather was Serpa Tengen (gser pa gter rgan, d.u.), a lineage holder of the treasures of Dudul Dorje (bdud 'dul rdo rje, 1615-1672). ([https://treasuryoflives.org/biographies/view/Jamyang-Khyentse-Chokyi-Lodro/9990 Source: Treasury of Lives]) +
B
He was the father of [[Ngag gi dbang po]], the founder of the important Nyingma monastery thub bstan rdo rje brag. +
D
http://www.treasuryoflives.org/biographies/view/Thirteenth-Dalai-Lama-Tubten-Gyatso/3307 +
One of the rig 'dzin brgyad +
He was the chief editor of the Shechen Edition of the Rinchen Terdzö, which was completed in 2018. +
G
Founded Mindroling Monastery ('og min o rgyan smin grol gling) in 1676. +
K
*Important hierarch of the karma kaM tshang tradition.
*Recognized as the embodiment of the 13th Karmapa by the 8th 'brug chen kun gzigs chos kyi snang ba and given the name theg mchog rdo rje.
*Introduced the 'cham of the gsang 'dus and phur pa sgrub chen during the month of sa ga zla ba at mtshur phu.
*His recognition was authenticated through the use of the golden urn.
+
Important master of the karma kaM tshang tradition; founded a monastery at spungs ri moved to mtshur phu hor rgyal po gor be sent a golden letter inviting him to the palace or 'ur tu according to the bod kyi gal che'i lo rgyus: died at the age of 78. re'u mig gives his date of death as 1261. karma pakShis me sbrul (1257), lcags sprel (1260), lo 'di (1261) gsum la hor yul du grub rtags bstan. +
Important master of the karma kaM tshang tradition
*He is regarded as the first of the incarnation lamas in tibet, since he became widely recognized as the embodiment of karma pak+Si.
*He was installed first at karma dgon and then established at kam po gnas nang.
*He is famed for the building of the iron bridge over the sog chu.
*In 1331 he was invited to court by the yuan emperor and received by prince rat+na shrI.
*After the prince's demise, his elder brother brought him to sman rtse.
*According to the bod kyi gal che'i lo rgyus he died at 56. +
*Enthroned at the age of 9 months on the lion throne of the sgar chen 'dzam gling rgyan chen, the encampment of the Karmapa.
*He was responsible for the establishment of the karma grwa tshang bshad grwa.
*He enjoyed the patronage of the ching hwa emperor.
*He restored the teachings and discipline at 'bri gung.
*Established the bre bo chu mdo rnam rgyal gling dgon pa in spo bo.
*Created the smon lam gyi cho ga yan lag nyi shu pa.
*According to the bod kyi gal che'i lo rgyus: born in khams rngod mda' spyi nang and d. 53.
+
M
Maitreya is often called the future Buddha and is the bodhisattva who resides in Tushita heaven until coming to the human realm to take the role of the next Buddha after Shakyamuni Buddha. +
S
Assumes office in 1111 +
He was recognized in 1355 as second zhwa dmar by mkhas grub dar ma rgyal mtshan +
V
(bir wa pa), one of the Eighty-four Mahasiddhas of India, was born into a royal family one thousand and twenty years after Lord Buddha entered parinirvana. He took novice monk vows and entered the Nalanda monastery, of which he became abbot later. He perfected his disciples of study and meditation. However, after seventy years of one-pointed tantric practice he had not attained any siddhis of any kind, and actually negative events were happening in his life. He decided he had no connection with the tantric teachings, Vajrayana, and with this state of mind he threw his rosary into the toilet and stopped doing Deity Meditations.</br>
However, the same night Nairatmya manifested for him, and said:
:Noble son, do not act in this way. Pick up your rosary, clean it, and take up your practice again. I am the deity which whom you have a karmic connection to, and I will bestow my blessings upon you".
</br>
The following evening Nairatmya appeared to him again in her own mandala of fifteen goddesses, and she bestowed upon him the four specific empowerments, and he reached the first bodhisattva bhumi level including the Path of Seeing. On the evening of the twenty-ninth day he became a bodhisattva of the sixth bhumi. The monastic community at Nalanda monastery knew that something strange happened, but they were dubious about the strange behavior of Virupa, and he left the monastery. [http://rywiki.tsadra.org/index.php/Virupa RYWIKI] +
b
Short bio available at [http://rywiki.tsadra.org/index.php/Shalu_Ribug_Tulku_Losal_Tenkyong RYWIKI] +
Bio on [http://hhsakyatrizin.net/loppon-sonam-tsemo/ hhsakyatrizin.net] +
c
For more on this incarnation lineage see BDRC [https://www.tbrc.org/#!rid=P10245 bsam sdings rdo rje phag mo sprul sku skye brgyud] and Treasury of Lives [https://treasuryoflives.org/incarnation/Dorje-Pakmo Dorje Pakmo] +
d
He was the chief editor of the Shechen Edition of the Rinchen Terdzö, which was completed in 2018. +
p
He was the older brother or cousin of KaH thog dam pa bde gshegs. +
r
Ngawang Tenzin Norbu, aka the 10th Dzatrul Rinpoche (1867-1940/42), who was one of the main teachers of Kyabjé Trulshik Rinpoche, is remembered especially for his commentaries on the Thirty-Seven Practices of the Bodhisattvas. One of the foremost disciples of Trulshik Dongak Lingpa, he became known as the Buddha of Dza Rongphu (རྫ་རོང་ཕུ་, Wyl. rdza rong phu) after his place of residence in the upper valley of the Dzakar River, which became known as Rongpuk Monastery. It was there that he undertook retreat and founded the monastery of Dongak Zungjuk Ling in 1901 on the northern slopes of Mount Everest. He also studied for many years at Mindroling Monastery.
In 1922 Ngawang Tenzin Norbu met a group of climbers led by General C. G. Bruce and later wrote about the encounter in his autobiography.
After he passed away his body was enshrined in a case made of akaro wood. It was later brought out of Tibet by Trulshik Rinpoche and the monks of Dza Rongphu as they fled in 1959. The body was cremated at Thangmé Monastery in the Solu Khumbu region of Nepal. (Source: [https://www.rigpawiki.org/index.php?title=Ngawang_Tenzin_Norbu Rigpa Wiki]) +
